Westminster Shorter Catechism · Question 83 of 107

Are all transgressions of the law equally heinous?

A.Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Which Bible passages support this answer?

The Westminster Assembly attached these Scripture proofs to answer 83. Read them together and ask what each one shows about the answer.

  1. Ezekiel 8:6, 13, 15

    6He said to me, “Son of man, do you see what they are doing—the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!” 13He said to me, “You will see them practicing even greater abominations!” 15He said to me, “Do you see this, son of man? You will see even greater abominations than these!” (NET)

  2. 1 John 5:16

    If anyone sees his fellow Christian committing a sin not resulting in death, he should ask, and God will grant life to the person who commits a sin not resulting in death. There is a sin resulting in death. I do not say that he should ask about that. (NET)

  3. Psalm 78:17, 32, 56

    17Yet they continued to sin against him and rebelled against the Most High in the desert. 32Despite all this, they continued to sin, and did not trust him to do amazing things. 56Yet they challenged and defied God Most High and did not obey his commands. (NET)

What does this answer mean?

All sin is sin, but not all sins are equally heinous, or serious, in God's sight. Some sins are worse in themselves, and some are made worse by aggravations, such as who commits them, against whom, how deliberately, or how often. Every sin still needs forgiveness.

What can we ask our children?

  1. Are some sins worse than others?
  2. What can make a sin more serious?
  3. Does a smaller sin still need forgiveness?

Can I print this question?

Yes. Every printable here is free for home, church and co-op use. Press Print on any of these pages for a clean sheet.

Text: The Shorter Catechism, constitutional text of the Orthodox Presbyterian Church. Public domain (1647). Proof references: Scripture proofs added by the Westminster Assembly, as transcribed by The Westminster Standard. Scripture quotations are from the NET Bible; see permissions.

Checked against a second edition on November 15, 2026. Explanation and questions by Household Theology Press. Last updated November 15, 2026.